Renting Presence: The Quiet Boom of Getting Paid to Just Be There
Photo: Kwamitsey, CC BY 4.0, via Wikimedia Commons
Somewhere in a Brooklyn apartment, a woman named Dara opens her laptop and joins a Zoom call. She doesn't say much. She doesn't have to. On the other side of the screen, a freelance copywriter named Marcus is already settling in, cracking his knuckles, finally ready to start the work he's been avoiding for three days. Dara is his body double. He's paying her $18 an hour to exist in his peripheral vision.
This is the intimacy industry—and it's growing faster than most people realize.
What We Mean When We Say 'Body Doubling'
The term sounds cinematic, maybe a little eerie. But body doubling, in its current cultural form, is less spy thriller and more quiet revolution. Rooted in ADHD productivity research, the practice involves working alongside another person—physically or virtually—whose mere presence regulates your nervous system enough to get things done. Apps like Focusmate have built entire platforms around it. Subreddits dedicated to the practice have hundreds of thousands of members. And a growing number of freelancers are charging real money to simply be there.
But body doubling is just one corner of a much larger economy. Intimacy coordinators—once a niche role on Hollywood sets—are now being hired for corporate workshops, photography shoots, and even therapy-adjacent retreats. Virtual presence services, where someone joins your call or your evening just to keep you company, have exploded post-pandemic. In Japan, the practice of hiring people to fill social roles (a friend, a relative, a date) has existed for decades. America, it turns out, was just late to the invoice.
The Pandemic Cracked Something Open
COVID-19 didn't create loneliness in America—it just made it impossible to ignore. The years of social distancing left a specific kind of wound: not just the absence of people, but the absence of bodies. Of someone breathing nearby. Of the low hum of another human being occupying the same space.
When restrictions lifted, a lot of people discovered that the digital replacements they'd gotten used to—FaceTime dinners, Zoom happy hours, Discord servers—weren't actually filling that void. They were performing connection without delivering it. The body knew the difference, even when the brain tried to argue otherwise.
That gap became a market.
Services like RentAFriend (yes, it's real, yes, it's been around since 2009, and yes, its traffic surged dramatically after 2020) offer platonic companionship for hire. Therapy platforms started incorporating "co-regulation" sessions where clients aren't doing traditional talk therapy—they're just sitting with a trained professional, breathing, existing together. Some somatic practitioners now offer what they call "presence sessions," which are exactly what they sound like and cost anywhere from $80 to $300 an hour.
Authenticity for Sale?
Here's where it gets philosophically thorny—and where Incarne's whole reason for existing starts to feel relevant. If the body is the story, what happens when the body is rented?
Critics of the intimacy economy tend to reach for the word transactional like it ends the conversation. But that framing ignores something important: almost every form of human care has been professionalized at some point. We pay therapists to listen, doctors to touch us with intention, coaches to push us past our limits. The intimacy coordinator on a film set isn't faking care for the actors she's protecting—she's applying real skill, real presence, real attunement. The money doesn't hollow that out. It just makes it legible.
What's more interesting is what the demand for these services reveals. Americans, particularly younger Americans, are increasingly willing to pay for something their parents would have expected to get for free from community, family, or religious institutions. Those structures have thinned out. The body still needs what it needs.
The Performance of Showing Up
There's a performance dimension here that's hard to ignore. Body doubles, intimacy coordinators, professional companions—they're all, in some sense, performing a role. And so are their clients. The copywriter on Focusmate is performing productivity. The person hiring a companion for a wedding is performing belonging. The executive booking a somatic co-regulation session is performing vulnerability within a container that feels safe precisely because it's bounded by time and payment.
But performance isn't the opposite of authenticity. Ask any actor. Ask any dancer. Sometimes the structure of a role is exactly what lets something real come through.
Intimacy coordinators, in particular, have been vocal about this. Their job on set isn't to choreograph fakeness—it's to create conditions where performers feel safe enough to be genuinely present in uncomfortable scenes. The boundaries they establish are what make real emotion possible. The professional framework enables the humanity, rather than replacing it.
What We're Actually Buying
So what is the intimacy industry actually selling? Not connection, exactly—or not just connection. It's selling regulation. The nervous system's deep, animal need to know that another body is nearby and not a threat. It's selling permission—to focus, to feel, to not be alone with the noise in your head. And increasingly, it's selling a mirror: someone whose presence reflects your own embodied experience back to you in a way that a screen, however high-resolution, simply cannot.
That last part matters more than the industry's critics tend to acknowledge. In a culture that has migrated so much of its social life into digital space, the physical body has become almost countercultural. Paying someone to be there—not to perform, not to produce, just to occupy space alongside you—is, in a strange way, a radical insistence that the body still counts. That presence is irreducible. That some things can't be streamed.
Dara and Marcus finish their session. He's written 800 words. She's made enough for lunch. Neither of them thinks this is a perfect solution to anything. But for two hours on a Tuesday, the loneliness backed off a little.
In 2025, that's worth something. We're still figuring out what to call it.